From Seneca Folklore
In the long ago, in the times of the elder people, there lived in the land toward the place of sunrise a wonderful tribe of human beings, at a place called Dyohnyowanen (the Great Lowland).
It so happened that one of the young men dwelling there resolved to make an expedition into the distant West, into the region through which lay the path of the sun. The name of this young man was Dehaenhyowens (He-Who-Cleaves-the-Sky-in-Twain). To promote his design, he persuaded his friends to prepare a great feast, to which all the people should be bidden and at which, as was the custom of the country, he should announce to the public his purpose of making an expedition into the West to the end of the earth, in order to slaughter unknown men and to obtain the scalps of the alien peoples whom he might encounter, since the scalps would serve as tokens of the victors’ prowess and craft in warfare.
The feast having been prepared, the people were bidden to it. When they had all fathered together in their ganonses (long lodge of public assembly), and while they were enjoying the good things provided for their entertainment the host, Dehaenhyowens, arose to make the speech in which he announced his purpose with respect to the expedition, at the same time calling for volunteers from among the young men to accompany him and share his fortunes. He asked only for young men, those who had just arrived at manhood (at the age of puberty). Further, he informed those who might volunteer to accompany him that they would have to renounce their lives, their kith and kin; that they must agree on adherence to a unanimity of purpose and to continue their journey forward no matter what kind of obstacles might present themselves; that his own brother, Gaenhyakdondye (Along-the-Side-of-the-Sky), had already volunteered to go with him; and that they two in the capacity of war chiefs would lead the party should one by formed. Beside the two brothers 28 others volunteered to share the lot of the two reckless adventurers. So Dehaenhyowens appointed a time to start and a rendezvous for the party, earnestly urging all to be prepared to depart at the appointed time.
When the day arrived, Dehaenhyowens notified by a messenger all the volunteers, who eagerly presented themselves at the rendezvous. When they had completed all their preparations, they set out, directing their course toward the place of the sunset.
As these warriors travelled on they finally came to a place in which they found the habitations of a people whom they did not know. These unoffending people they ruthlessly killed and scalped, and after this bloody exploit they continued their journey toward the West.
Having journeyed a short distance farther, they suddenly came to the settlement of another people. At the dawn they attacked these people, slaying all the males who did not escape in the darkness, and, having scalped the slain, they passed on, still following the course of the sun.
A day’s journey farther on they came to the dwelling place of a third people, whom they dealt with as before. Next morning they resumed their march. They repeated their bloody exploits wherever they found a village on the line on their march, continuing this slaughter for many moons.
After pursuing this course for a long time, the packs of scalps which they carried on their backs became so heavy as to be burdensome. Of course, a number of the band had been killed by the people whom they had attacked, so it now happened that those who remained began to complain of the weight of the scalps. One and all said, “It seems advisable that we should now leave our packs of scalps here in some out of way place for safekeeping.” Finally their chief, Dehaenhyowens, said: “It is probable also that we may now see what we are seeking – the scalp of all scalps. This we could use to cover all we have. Moreover, the kind of things which we bring with us would not spoil.”
It was about this time that they fell in with a man so tall that one-half the height of the tallest trees was the measure of his towering stature. Then it was that Gaenhyakdondye (Along-the-Edge-of-the-Sky, i.e., the Horizon) said: “Our good fortune has brought about the accomplishment of the purpose of our expedition upon which we had agreed – namely, that we should see in our hands a large quantity of scalps. I think the next thing to be done is to resolve to kill this man, whom we have met in this place. We shall then become possessed of the large scalp about which my brother has already prophesied. So let us attack him at once.” Immediately deploying, they began to assault him, shooting arrows at him, and struck him with their war clubs and stone hatchets, but they could make no impression on him and failed to harm him in the least. At last the strange man said to them, kindly: “What is it you desire to do? Do you imagine that you can kill me?” They answered, “That is indeed our purpose, as it has been our purpose on the journey hither to kill all who fall in our way, no matter who they may be.”
To this frank admission the strange man replied: “The purpose for which you are banded together is not good. From this time forward you must utterly renounce it and carefully refrain from carrying it out. Know that it is quite impossible for you to kill me. The reason I came to meet you here was to give you this counsel. I watched you as you made your way to this place, and saw with grief that you killed many people. I want you to know that the reason I have come to meet you is that you have now committed wrongs enough on innocent people; and I want you to know further that if you do not cease from doing these wrongs you also shall die.” To this the leader of the band, Dehaenhyowens, answered: “We are very thankful to you for this good counsel, and we will try to abide by it. We will pass beyond this point, as we have bound ourselves by a vow to attempt to reach the place where the sun regularly sinks from view – the spot where the sun goes to and fro.” Then the stranger said merely, “Do you, then, start on your journey.” While they listened to him with bowed heads he vanished, and they did not know nor see whither he went.
When they realized that they were again alone they departed from that place. After travelling a long time, finally they saw before them a very large lake, which barred their progress straight ahead. When they saw that there was apparently no means of crossing the lake, Dehaenhyowens, the leader of the band, said, “What should we do to pass over this lake?” Thereupon one of the band, who seldom uttered a word, said: “We have made an agreement bound with a vow that no matter what the circumstances or the obstacles might be, we would nevertheless pass through them as we have done in the past. Now the time has indeed come for us to fulfil our agreement.” Dehaenhyowens answered, “It is indeed even as you have stated it. Come, then, it is thou who must take the lead.”
Then the man addressed started ahead, going out alone on the surface of the lake. Thither did he go unflinchingly. Thereupon in turn each of the others started in his wake, and crossed the lake safely.
When they reached dry land on the farther shore, they stood still, looking around and examining the new country. They were surprised to see that the visible sky rose and fell at regular intervals. As they conjectured, it rose to the height of the tallest pine tree known to them, and they saw, too, that the place from which it rebounded was so smooth that it glistened. While they watched the rising the falling of the sky they saw a large number of pigeons, which flew out from the other side of the sky, and after flying around returned whence they had come.
Then Dehaenhyowens, the leader of the band, said: “What manner of thing shall we now do? To be sure, here seems to be indeed the end of the earth. It is evident, of course, that there is another country beyond this sky barrier which is thus continually rising and falling.” Again that member of the band who was never in the habit of speaking much said, “You are of course well aware of the nature of the agreement by which we bound ourselves together before we started away from home; moreover, you know that those of us who are still alive number only five. The opportunity now presents itself for us to do that on which we all agreed; its fulfilment is now demanded of us; it is for us to act in accordance with our agreement.”
Thereupon the leader of the band, Dehaenhyowens, said, “Come then; let us now lay aside our burden of scalps in this place for safekeeping until our return.” So each of the band carefully concealed his pack of scalps in such manner that he would be able to find it should he ever have the opportunity of passing that spot again. When they had concealed the scalps Dehaenhyowens, addressing himself to him who had last spoken, said, “Now, it is thou who must take the lead in passing this obstacle in our path, for our path leads directly into that farther country. We must pass so quickly under the sky as it rises that we shall not be caught by it when it falls back again.”
So the man who had been designated to take the lead, having reassured himself, selected a favorable starting point for his dash under the sky. Carefully timing the rising and the falling of the sky, he finally dashed forward as swiftly as possible. His friends watched him run onward until he had disappeared from view on the farther side of the barrier. As the sky kept on rising and falling a second man, making like dispositions, dashed forward, clearing the barrier as the first had done, and disappearing from view on the other side. The third and the fourth man had like success in clearing this obstacle. The sky, however, did not cease from rising and falling back on its resting place.
It was then the turn of the fifth and last man to make the perilous attempt. His four companions anxiously watched him making his dispositions to clear the danger which they had safely passed. They did not see him start, but as the sky arose they saw him still far from the passage, and just as he entered it the sky fell back crushing him to death. He had miscalculated the distance he had to run to reach the passageway, and thus his career ended.
Then the leader of the band, Dehaenhyowens, said: “Let us be thankful that we have been fortunate enough to go through this danger, which has taken one of our number. We now number only four, and we are without arms or other means of defense. We know not whether we shall require them or not. Now, I believe that we must depart hence and go forward. It is very evident that we have arrived in a land quite different from the one known to us. The light of this world is unequalled in its brightness; the daylight of the land whence we started is like the light of a starlight night compared with it. Now, let us depart hence. We will go, seeking to find human beings, if there be such, who may have a settlement here.”
Without further parleying they started forward. As they travelled along they saw that the trees of all kinds were very large and tall, and that they were in full bloom; these trees were of surpassing beauty. The travellers were greatly surprised to learn that the flowers supplied the light of that world, and they also observed that all the beasts and animals and birds possessed exceptionally fine bodies and presence. They remarked, too, that they had seen nothing during their journey thither so wonderful and strange. They saw with astonishment also the exuberance of the growing grasses and plants, among which they beheld in rich profusion the fruited stalks of the strawberry plants, which were as tall as the grasses. During their entire journey thither never had they found such large luscious berries.
Having gone some distance into the new country they were surprised to see in the distance a great multitude of human beings, who were assembled on the hearth, which was the playground of that people; they appeared to the travellers to be occupied with games of amusement. Dehaenhyowens, the leader of the band, said, “What is to be done now, my friends, seeing that we have arrived at the dwelling place of strange human beings, and that we have nothing with which to defend ourselves should they attempt to do us harm?” Thereupon, Gaenhyakdondye said: “We have indeed made an agreement, as you know, that we should forsake our kindred and our lives in order to accomplish the purpose of this expedition. You know that each of us volunteered by ‘notching the rod’ to carry out that agreement. If we are to die here, we can do nothing to avoid such an end; we must not break our resolution and compact to follow the path of the sun to the last. The only thing that is certain int he case of our death is that our careers would end here.” His brother, Dehaenhyowens, replied, “The matter stands even as you have stated it; so then let us go forward to meet this people.” At this they started toward the place where they saw a great multitude assembled. In a very short time the anxious travellers came to a standstill not far from the others. Looking around, they saw that the inhabitants of the settlement were in readiness to witness a game of lacrosse, and that the players were even then standing in their accustomed places.
In a short time the game commenced, and the vast multitude drew near as interested spectators. As soon as it was fairly under way there arose a great tumult; there was shouting and loud cries of excitement and approbation caused by the varying fortunes of favorite players. The great multitude rejoiced, and the new arrivals were greatly delighted with what they saw.
At this time one of the players exhibited great rudeness in his manner of playing, striking right and left with his netted club without regard to other players who might be injured by his recklessness. Thereupon a person from the crowd, going up to him, said: “Do thou cease acting so rudely; thy manner is too violent, because one who is rejoicing does not act thus. So do not act thus again.” Then the players at once resumed the game, playing as they never had played before. In a short time, however, the player who had been cautioned to be more mild in his methods of play exhibited again his violence toward his playmates. At once the man who had before reprimanded him went up to him again and said, “Assuredly, I forbade thee acting again so rudely as thou hast done, yet thou hast disobeyed my request. Now thou shalt rest for a time. Thou art too unkind and headstrong.” Thereupon, seizing the ball player by the nape of the neck and by the legs and lifting him up bodily, he bore him away. Not far distant stood a very large tree. Thither the man carried the ball player, and having arrived near the tree, he cast the youth against its trunk. Headforemost his body penetrated the trunk, part of his head coming out on the opposite side, while his feet still protruded on the nearer side. Then the man quietly returned to the ball ground, and play was resumed. The game was continued until one of the sides had scored the number of points requisite to win, and then the players again mingled with the crowd. Then the man who had imprisoned the rude player in the tree released the prisoner, with an admonition to be more mild in his methods in the future. On his return to the multitude the man told them that it was time for them to return to their several homes, and they dispersed.
It was then that this man, who seemed to be one of the chief men of the settlement, came to the place where stood the travelling company of Dehaenhyowens. As soon as he joined them he asked familiarly, “So you have arrived, have you?” Replying to this question, Dehaenhyowens said, “We have now arrived.” The man answered, “Assuredly, the reason that you have arrived safe in this land is that one of your number began at the very time of your departure from home to think, repeatedly soliloquising, ‘Oh, Thou Master of Life, Thou shouldst have pity on us, so that we may pass through all the dangers which beset the accomplishment of the purpose of our solemn agreement. But, if it so be that we shall die on this earth, grant that we may also arrive in that other land that is extant, where Thou thyself abidest, Thou Master of Life.’ Every day, every night also, such was his mind. It was that which was able to bring your bodies into this land – this elder country. Moreover, you have fully accomplished that which I promised you when I met you on your way hither. So now, let me ask you, who among you is willing that I should restore his life; this is, refit his being?”
Then one of the four travellers answered, “I am one that is willing; you shall begin on me.” Then the man of the settlement, going to a tree which stood not far distant and seizing it, bent it down to the earth; he then stripped the bark in one entire piece from the trunk. Placing this piece of bark on the ground, he said to the volunteer, “Now, do thou come hither to me.” Thereupon the man who had consented to have his body and being refitted went forward to him. Then the host placed the man on the outspread piece of bark, while the latter’s three companions intently watched him in what he was doing to their companion; and they saw him begin his work. Having taken apart the fleshly body of their companion, and unjointed all his skeleton, he laid each several piece aside. And then he took each of the pieces, each one of the joints of the bones, and wiped it very carefully. He soon completed his task, washing all.
He then began to join together all the bones and all the portions of flesh in their proper relations. As soon as he had completed his task he said to his guests: “Now I have refinished this work. What is solely of the other world has been removed, for what is of the earth earthy is out of place here. Now, my friend, arise again.” Then the man whose body and being had been remodelled arose, and he stood erect and cast his eyes around him. His host said to him, “Like unto what is your life as you now feel it? Do you feel different from what you were before I remodelled your body and being?” To this the renewed man replied: “The conditions of my life are such that I feel immeasurably better, and happier than I did before.” His host said to him, “If this be, indeed, true, make the attempt to overtake and seize that deer standing yonder in the distance. When the remodelled man started toward it the deer at once fled in terror. The man ran swiftly in pursuit, and the deer had not gone very far before he overtook and seized it. On bringing it back to the place where his host stood, the latter said to him, “Now, assuredly, your life has become a new thing – you have acquired the life of this country.”
The remaining three of Dehaenhyowens’ party, seeing how desirable was the change brought about in the body and life of the other by having him remodelled, said, “We, too, wish to have the same changes made in us as were brought about in the body and life of our companion. So we ask that the same be done for us, too.”
Then the host of the band of Dehaenhyowens proceeded to renew and remodel the bodies and the lives of the three who had last requested him to do so. When he had completed this task he said to them as their friend, “Now, I have recast all your lives; I have finished everything that concerns and fits them for this country. We will now start to do to the lodge, where you shall remain while you are in this country as your home.”
So the band of Dehaenhyowens and their host started. They walked leisurely along, noting the many strange things which attracted their attention on every side. They had not gone far before they reached a very large lodge, into which their host led the party; here they saw a very old woman who presided over the lodge. On entering, the host of Dehaenhyowens and his friend said to the old woman: “I have brought here those persons who, I said, would take up their abode here when they arrived in this country. They shall remain here under you care and keeping.” The aged woman, the mistress of the lodge, replied: “It shall be even as you have said. These, my grandchildren, shall be one with me here in this lodge.” Then, the man who had brought the visitors there said: “Now I will go away. Make yourselves at home.” And he left the lodge at once to attend to his own affairs.
The mistress of the lodge said to her guests, to make them feel more at home: “I ma not quite alone, you see, in caring for the lodge, which is very large. The male persons who dwell here are absent hunting: they will soon return for the night. I will not prepare something for you to eat.” Thereupon she set before them what was ready cooked in the lodge.
When they first entered the lodge the band of Dehaenhyowens noticed that the old woman was busily engaged in making a mantle for herself; at intervals she held the work up at arm’s length to note the effect of her labor. The visitors discovered also that human hair was the material out of which the old woman was making her mantle. They saw, too, that their aged hostess possessed a very small cur, which lay near by on her couch. They were astonished to see that, when the old woman left her work for a few moments, the cur quickly arose and, going over to the place where the old woman had left her hair work, began to unravel hurriedly but steadily all the work that the old woman returned to continue her task.
While the visitors were eating what the old woman had set before them the male members of her household returned, each bearing a bundle. On entering the lodge they said to the old woman: “We have returned. We were fortunate throughout the entire expedition in killing much game.” The mistress of the lodge said in reply: “Verily, be it known that a short time ago Teharonhiawagon brought to this lodge the human beings (ongwe), who, he said, were coming to this country, and who, he said, would abide in this lodge when they should arrive. They have arrived, and these men here are they. Talk with them and become acquainted with them.” Thereupon the men who had just returned to their lodge drew near the visitors and conversed with them, saying: “We are, indeed, thankful that you have arrived here safe. It is now a long time that we have kept watching you on your way hither. Moreover, be it known, now that we have seen one another, we are greatly rejoiced.” Then they mutually stroked one another’s bodies, as was customary on such occasions, and greatly rejoiced to become acquainted.
Then the old woman began to prepare food for the returned hunters; and when it was cooked the old woman called the men, saying, “Now, of course, you will eat the food which I have prepared for you”; and the men began to take their nourishment. Their manner of doing this seemed most peculiar to the band of Dehaenhyowens; hence they intently watched the hunters, who did not eat the food set before them. Instead, they merely absorbed the exhaltations of the food, it being the odor or effluvium of the food that satisfied their hunter. When they had finished their meal the old woman said to them, “It is now time, perhaps, that you should go out to hunt game which our human guests can eat, for you know that they do not eat the same kind of things that you do.”
Accordingly, the hunter started out of the lodge to seek game for their guests. As soon as the men were gone the old woman took from the headrest of her couch a single grain of corn and a single squash seed. Going to the end of the fireplace, there she prepared in the ashes two small hills or beds, in one of which she placed the grain of corn and in the other the squash seed, and carefully covered them with rich soil. In a very short space of time the visitors were greatly surprised to see that the seeds had sprouted and shot out of the ground small plantlets, which were growing rapidly. Not very long after this they saw the cornstalk put forth an ear of corn and the squash vine a squash. In the shot space of a few hours these plants had supplied the old woman with ears of corn and squashes. These she prepared to cook.
By this time the men who were out hunting returned to the lodge, bringing with them the carcass of a fine deer which they had killed. This they speedily set to work to skin and quarter. As soon as they had finished this task, the old woman set the venison, corn, and squashes over the fire to cook in kettles on stone supports and hastened the cooking by putting hot stones into them. When these things were cooked she placed them in fine bowls of bark, which she set before the visitors, bidding them to eat heartily. So Dehaenhyowens and his friends ate their fill.
It now came to pass that the aged woman said, “It is time, you will agree, I think, for you to go again to hunt.” This she said to the male members of her family. The the visitors saw something very strange. They saw the old woman take from under her couch a large quantity of corn husks and carry them to what appeared to be an added lodge or separate room and there push aside the door flap. In that room the visitors saw what seemed to take a lake, round in form. The old woman made a circuit of the lake, heaping the corn husks around its edges. When this task was finished she set the corn husks on fire and they quickly burst into flames, and these flames consumed all the water of the lake. Next she said to her men folks, “Now, I have again completed the preparations. Do you start now. You must be careful. In the course of your excursion you must not injure any person.” These words she addressed to the men of her lodge, and they departed on their usual trip through the land.
It came to pass that the band of Dehaenhyowens remained in the lodge of the old woman during the entire time they were in that country.
Source:
Seneca fiction, legends, and myths, F.W. Hodge, 1918
Kotharian Lightning 