From Chinese Folklore
The Emperor Yao, in the twelfth year of his reign (2346 B.C.), one day, while walking in the streets of Huai-yang, met a man carrying a bow and arrows, the bow being bound round with a piece of red stuff. This was Ch’ih-chiang Tzu-yu. He told the Emperor he was a skilful archer and could fly on the air on the wings of the wind. Yao, to test his skill, ordered him to shoot one of his arrows at a pine-tree on the top of a neighbouring mountain. Ch’ih shot an arrow which transfixed the tree, and then jumped on to a current of air to go and fetch the arrow back. Because of this the Emperor named him Shen I, ‘the Divine Archer,’ attached him to his suite, and appointed him Chief Mechanician of all Works in Wood. He continued to live only on flowers.
At this time terrible calamities began to lay waste the land. Ten suns appeared in the sky, the heat of which burnt up all the crops; dreadful storms uprooted trees and overturned houses; floods overspread the country. Near the Tung-t’ing Lake a serpent, a thousand feet long, devoured human beings, and wild boars of enormous size did great damage in the eastern part of the kingdom. Yao ordered Shen I to go and slay the devils and monsters who were causing all this mischief, placing three hundred men at his service for that purpose.
Shen I took up his post on Mount Ch’ing Ch’iu to study the cause of the devestating storms, and found that these tempests were released by Fei Lien, the Spirit of the Wind, who blew them out of a sack. Their ensuing conflict ended in Fei Lien suing for mercy and swearing friendship to his victor, whereupon the storms ceased.
After this first victory Shen I led his troops to the banks of the Hsi Ho, West River, at Lin Shan. Here he discovered that on three neighbouring peaks nine extraordinary birds were blowing out fire and thus forming nine new suns in the sky. Shen I shot nine arrows in succession, pierced the birds, and immediately the nine false suns resolved themselves into red clouds and melted away. Shen I and his soldiers found the nine arrows stuck in nine red stones at the top of the mountain.
Shen I then led his soldiers to Kao-liang, where the river had risen and formed an immense torrent. He shot an arrow into the water, which thereupon withdrew to its source. In the flood he saw a man clothed in white, riding a white horse and accompanied by a dozen attendants. He quickly discharged an arrow, striking him in the left eye, and the horseman at once took to flight. He was accompanied by a young woman named Heng O, the younger sister of Ho Po, the Spirit of the Waters. Shen I shot an arrow into her hair. She turned and thanked him for sparing her life, adding: “I will agree to be your wife.” After these events had been duly reported to the Emperor Yao, the wedding took place.
Three months later Yao ordered Shen I to go and kill the great Tung-t’ing serpent. An arrow in the left eye laid him out stark and dead. The wild boards were also all caught in traps and slain. As a reward for these achievements Yao canonized Shen I with the title of Marquis Pacifier of the Country.
About this time T’ai-we Fu-jen, the third daughter of Hsi Wang Mu, had entered a nunnery on Nan-min Shan, to the north of Lo-fou Shan, where her mother’s palace was situated. She mounted a dragon to visit her mother, and all along the course left a streak of light in her wake. One day the Emperor Yao, from the top of Ch’ing-yun Shan, saw this track of light, and asked Shen I the cause of this unusual phenomenon. The latter mounted the current of luminous air, and letting it carry him whither it listed, found himself on Lo-fou Shan, in front of the door of the mountain, which was guarded by a great spiritual monster. On seeing Shen I this creature called together a large number of phoenixes and other birds of gigantic size and set them at Shen I. One arrow, however, settled the matter. They all fled, the door opened, and a lady followed by ten attendants presented herself. She was no other than Chin Mu herself. Shen I, having sal0uted her and explained the object of his visit, was admitted to the goddess’s palace, and royally entertained.
“I have heard,” said Shen I to her, “that you possess the pills of immortality; I beg you to give me one or two.” “You are a well-known architect,” replied Chin Mu; “please build me a palace near this mountain.” Together they went to inspect a celebrated site known as Pai-yu-kuei Shan, ‘White Jade-tortoise Mountain,’ and fixed upon it as the location of the new abode of the goddess. Shen I had all the spirits of the mountain to work for him. The walls were built of jade, sweet-smelling woods were used for the framework and wains-coting, the roof was of glass, the steps of agate. In a fortnight’s time sixteen palace buildings stretched magnificently along the side of the mountain. Chin Mu gave to the architect a wonderful pill which would bestow upon him immortality as well as the faculty of being able at will to fly through the air. “But,” she said, “it must not be eaten now; you must first go through a twelve months’ preparatory course of exercise and diet, without which the pill will not have all the desired results.” Shen I thanked the goddess, took leave of her, and, returning to the Emperor, related to him all that had happened.
On reaching home, the archer hid his precious pill under a rafter, lest anyone should steal it, and then began the preparatory course in immortality.
At this time there appeared in the south a strange man named Tso Ch’ih, Chisel-tooth.’ He had round eyes and a long projecting tooth. He was a well-known criminal. Yao ordered Shen I and his small band of brave followers to deal with this new enemy. This extraordinary man lived in a cave, and when Shen I and his men arrived he emerged brandishing a padlock. Shen I broke his long tooth by shooting an arrow at it, and Tso Ch’ih fled, but was struck in the back and laid low by another arrow from Shen I. The victor took the broken tooth with him as a trophy.
Source:
Myths and Legends of China, E.T.C. Werner, 1922
Kotharian Lightning 